Almost two months away, huh? I suck at this. In my defense, I have the excuse of being monumentally depressed, which does rather hinder the creative process (such as it is). But here I find myself again, and I’ve got a few more ideas for posts, so maybe in the next week there’ll be some more articles going up.
Enter Shikari are back, though to be fair they never really went away. Having completed a pretty comprehensive tour of a lot of smaller venues last autumn, they showed up at Give It A Name and will be making appearances at a festival or two over the summer. But as far as releases go, we haven’t heard much out of them since November 2007’s ‘The Zone’. To remedy that, June sees the release of their new album, ‘Common Dreads’, inevitably much-hyped and already promoted with free download ‘Antwerpen’ and upcoming single ‘Juggernauts’. Upon being informed of its recent pre-release leak, I took it upon myself to get hold of it as soon as possible- I’m going to buy it for sure, so there’s no guilt here. First impression? Weird. For some reason, it didn’t pull me in instantly in the way that ‘Take To The Skies’ did- it certainly lacks a song of the immediately-fantastic quality of ‘Mothership’, which is quite possibly their best song. Still, if there’s anything I’ve learned from listening to music, it’s to give anything more than one go unless it’s so diabolical as to warrant immediate destruction. And lo, ‘Common Dreads’ soon yields its rewards if you persist with more than a cursory examination.

The most noticeable difference between the Shikari of TTTS and the Shikari of CD is immediately obvious- they’re angry now, and they’re going to tell us all about it. Gone (for the most part) is the faux-mysticism of ‘Enter Shikari’, gone is the uncertain club-scene sexuality of ‘Anything Can Happen In The Next Half-Hour’. In their place, the environmentalism of ‘Johnny Sniper’ and the anti-establishment sentiment of ‘Acid Nation’ have been taken and blended into a new socially-conscious Shikari, who open their new record with a titular spoken-word track which bemoans the state of society: and as I walk the chartered streets of this familiar oblivion, I recognise nothing but unyielding unconsciousness, in which we have almost comfortably drowned, followed by a collection of voices from around the world who stress, We must unite! in a variety of languages. Only then does Rou’s voice boom out as if to a hushed stadium awaiting the onslaught: Here tonight, I clock a thousand heads, here to unite through common dreads! And we’re diving into more familiar synth and guitar territory as ‘Solidarity’ kicks off.
Delightfully, ‘Common Dreads’ has enough continuity to it to lasso older fans in- Shikari have already demonstrated an understanding of themes in their material, and here a link to the past is maintained from the off, sounding exactly like the closing song of TTTS could blur seamlessly into the start of the opening track, the conclusion of which also bears the, And still we will be here, standing like statues refrain which ran through the previous album. Musically, Enter Shikari are on more mature ground- their usual blend of metal and trance is joined here by jazz and grind, the tracks ‘Zzzzonked’ and ‘The Jester’ proving that the lads are more than capable of experimentation with less conventional sounds as they bounce maniacally from concept to concept, their rabid energy shoe-horning what could have been a cluttered mess into a bold statement of intent, and, more importantly, it works. Rou and Chris (and sometimes Rory) put out some brilliant vocals, Chris’ clean harmonies contrasting wonderfully with Rou’s vitriolic or passionate rhyming. And there’s something- another band doing this sort of thing could stumble on a ‘political’ album, but Shikari have too much determination and sincerity for that. The same spirit that saw them convince thousands of people to party with them the first time round will convince thousands more that they’re doing this for the right reasons. You can hear the anger that’s gone into writing the songs, and they are definitely an outlet for the current popular mood- on ‘Fanfare For The Conscious Man’, Rou spits, Our gracious Queen should grasp her crown/and take a good fucking swing at Blair and Brown/for leading the country into illegal warfare/and trying to pass it off that we’re doing it because we care! It’s followed with a mocking, Now preemptive war is a redemptive cause, Rou affecting a stereotypical English accent to highlight the absurdity of the position he attacks in a song dedicated to decrying the privatisation and awful nature of warfare, as well as the US and UK’s Janus-like two-faced attitudes to ‘wars of liberation’.
There are issues to be had with this politicisation of the band. Staking a position so starkly brings with it the potential to alienate fans, most likely those of a more conservative or apolitical nature who either disagree or want nothing to do with the sort of issues Shikari are tackling in place of their previous ‘party hard’ attitude (one only has to look at Green Day’s ‘coming out’ as a starkly anti-Bush band with ‘American Idiot’ to see that taking a side has its risks- the band were roundly decried for allegedly ‘jumping on the Bush-bashing bandwagon’). On top of that, one has to examine what exactly it is that Shikari hope to achieve. Sure, their call-and-response-heavy, chant-friendly anthems are good for getting the crowd going at a gig, but do they fall prey to the usual malady of musical idealists? Obviously there’s a limit to the amount a band can actually do, but for all their talk of tearing down the establishment, rarely do they veer towards proposing an alternative (at one point, Rou asserts that we were meant to build, not break, but there’s not a lot else to go on); for all their songs of unity and coming together, there is not one musical implication that they have a suggestion for how to achieve this. This is not to say that they don’t have any ideas- at the very least, the band has publicly and routinely decried the ever-popular Top Shop for their rarely-publicised use of cheap labour, and who’s to say that the album won’t come with material detailing Shikari’s further thoughts or links to who they support? But at the moment, they’re all style and not a lot of substance when it comes to politics and ideals. Come out in support of a party or a politician or a movement, state some aims and some ways to achieve them. It’s easier to criticise than it is to create, as Shikari themselves recognise, and while they get points for sheer convincing conviction at this point, to be more than just a singalong group playing the demagogue angle for cheap thrills, they’ve got to put their own alternative forward. Not to do so risks their considerable reputation, something I’d really rather not occur.
confrontations, using hit-and-run tactics to stay alive and hugging the cover as if your life depends on it, which I suppose it does. This is a game which cheerfully shrugs off the dull brown-and-grey realism which pervades so many games and utilises a stark, minimalist palette of bright primary colours. This is a game which, for the most part, puts puzzle-solving above combat. This is a game which is stylised, which has picked an image (and a sound- I’m absolutely in love with the
of the flamethrower; chucking collectibles (‘Death Cards’) into the game was a nice touch; the visual style adopted in the cut scenes is impressive; the Nazi Zombie mode unlocked upon completing the campaign adds a much-needed multiplayer cooperative option, ala Gears of War 2’s Horde. But too much just smacks of trying to emulate the previous game’s successes, like levels that try to be carbon copies of the sneaking and aircraft missions in Modern Warfare. Where that was realistically grey in its portrayal of mendefending their countries and made you give a damn about Gaz and Price, here we have an ugly, crude and macho outlook which convinces itself that it’s making a stark example at war but in reality just glories in it all, trumpeting the old lines about heroes and duty between missions while characters bellow and snarl and demonise as they gun down hordes of identikit Nazis and Japanese, who are given as much sympathy as cockroaches. There’s no narrative, just the familiar old WW2 routine of pushing onwards to the eventual victory we know is coming, and along the way Gary Oldman sounds indistinguishable and Kiefer Sutherland alternates between being bored and angry- what’s the point in having recognisable voice talent if they’re going to be impossible to spot or phone it in?
Self-Indulgent Compare and Contrast
I love House, as I believe I have already pointed out. It remains untouched as one of the most dazzling things on television- dramatic, insightful, darkly funny, unafraid to push boundaries (if the constant praise The Wire gets from the Guardian is anything to go by, then House might not be the only claimant to the throne, but it’s one of those things I’ve never got around to watching…). Why is it, then, that other programmes find it so fething difficult to produce material that is anywhere near the same calibre? Recently, I’ve found myself investigating season 3 of The Tudors and fledgling drama Flash Forward (alongside the consistently-wonderful season 6 of House and the surprisingly-high-quality season 5 of Heroes), and they seem to pursue completely different narrative agendas; nay, they have completely different mentalities though they inhabit the very same genre. Let us first consider The Tudors, which you might (not unreasonably) believe to be a historical drama. Don’t be deceived: it is nothing of the sort. ”Showtime commissioned me to write an entertainment, a soap opera, and not history… and we wanted people to watch it,’ said Michael Hirst, the show’s writer and creator, in an interview with the New York Times last year. The Tudors being set in early-modern England is mere happenstance, a device allowing the show to cram in as many novelty costumes and as much sex as possible.
The Tudors, then, is essentially a televised version of crack- really quite bad, but compelling for its run-time, albeit in a way which induces considerable guilt for subjecting you to a period-drama version of Hollyoaks. Give it anything more than a second thought and one realises how dissatisfying an experience it is- it has no real storyline as such, and merely seems to follow events in a documentary fashion, taking great pains to chronicle every adulterous liaison and lust-drenched meeting. Along the way, we are starved of sympathetic characters, instead provided with men seeking only to advance their own cause and women who either scheme for some greater purpose or who are the pawns of their male overlords. Indeed, it seems that our protagonists only really resonate when they’re on their way to the scaffold to be executed on some tenuous treason charge. Take Thomas Cromwell (James Frain), a low-born man made good who rose to prominence towards the end of season 1, cheerfully clambering over the corpse of his benefactor Cardinal Wolsey (Sam Neil) and a man who took great pleasure in dissolving the Catholic monasteries of England during seasons 2 and 3. Throughout it all, he comes across as selfish, power-hungry and venal, a main character whose only saving grace (if indeed it can be called that) is that he is dedicated to his religion, the newly-birthed Protestantism. If we’re supposed to have empathised with this guy, I really don’t see how: he manipulates, connives and back-stabs, inflicting huge suffering in the name of both power and religion. Only when the tables are turning and he falls victim to the intrigues of the Duke of Suffolk do we start to see anything close to what might be called a sympathetic character- in the space of a couple of episodes it is suddenly revealed that he is over-working himself, actually quite generous, a family man with a son he loves and something of a democratiser of faith, advocating the notion that priests are not required to speak to God, and that anyone can do it. This is really too little, too late, and by the time we see him reduced to a prisoner stripped of his fine robes in the Tower of London begging King Henry VIII (Jonathon Rhys Meyers) for clemency, we are only too aware that he has bullied and cajoled not a few others in that very building, and sent many of them to their deaths, and as such we just don’t care when he is finally and cruelly dispatched.
That, right there, sums up the flaw of The Tudors as a drama: we just don’t care. All of the characters follow the same troughs-and-peaks system- we are supposed to suddenly start giving a damn when their fortunes fail and adversity begins to squeeze, but we remember that while their star was in the ascendancy they were quick to condemn others to equally grim ends, unlikeable in prosperity and hence unforgivable in defeat. Lacking a protagonist as such, The Tudors becomes something else, mere spectacle, all glossy glory and nubile flesh; drama without attachment to the characters, documentary without the interest of the real facts. One could argue that it’s a sexed-up look at what courtly life in Tudor England may have resembled, but this barely counts for a defence, and doesn’t do much to dismiss that the programme really has nothing to it. What’s frustrating is that it could have something to it quite easily. The producers and writers have already demonstrated a willingness to play fast and loose with the facts, so why let mere history get in the way of telling a genuinely decent story, rather than having the show simply being a window onto what are, essentially, the spoiled demands of a king who never becomes anything beyond adolescent? The closest the show has come to dramatic credibility is the fifth episode of season 3, ‘Problems In The Reformation’, which features Henry, grieving for his beloved Jane Seymour, becoming solitary and reclusive, getting drunk and only spending time with his Fool (David Bradley), during which time Meyers gets a chance to act something other than petulant and the two plumb some slightly deeper levels of psychology regarding the reality of life at court, what Henry is really like and the nature of illusion and reality itself. Combined with the much darker editing and direction, these scenes stand out in a series which is otherwise about as deep as a puddle. Why not have some genuine theological discussions? Whilst the theological details in the differences between Catholicism and Protestantism are perhaps not exactly attention-grabbers in themselves, the themes which divide the two make worthy topics: ritual, subservience and the iconography, tradition and rich imagery of Catholicism versus the individualism, revolutionary nature and stark minimalism of Protestantism. What about relationships? As it stands, couplings in The Tudors simply occur, with little discussion as to their meaning and occurrences. They are required to happen, and so they do, end of story, missing a fantastic opportunity to talk about the position of love, friendship (and their absence, perhaps) and convenience in Tudor relationships. Again, however, because of the way we interact with the characters- observing them, rather than understanding them- we are limited to merely watching Henry’s sister Margaret shack up with Suffolk, bereft of why they love each other, what it is they find attractive and necessary about each other, or any sort of other genuinely interesting or insightful details about their relationship.
So that’s The Tudors: a glossy appeal to your sense of decadence masquerading as drama, addictive but far from substantial. How, then, does Flash Forward compare? I first caught wind of this in a Spotify advert, which touted it as being “from the network that brought you Lost”, a tag that one feels is perhaps stretching the boundaries of credentials a little (“Yay! The people who broadcast Lost are broadcasting a different show featuring different actors and written and directed by different people!” Though saying that, Flash Forward features Sonya Walger, who was/is actually in Lost…), but it nevertheless flitted around in my mind long enough to warrant watching it.
I am as of yet undecided as to its exact quality, but let’s just say straight off the bat that comparing it, albeit indirectly, to Lost was a mistake. One could argue that they’re both shows that begin by positing a main mystery and working from there, though even that gets short shrift- while the mystery in Lost is huge and sprawling, that of Flash Forward is tighter and more focused, a single enigma of an event and the puzzle of solving it. The event in question consists of a two minute seventeen second global blackout during which every person on the planet receives a vision of what will happen to them six months in the future; the series then follows a small group of characters in Los Angeles as they investigate what caused the event and their visions begin to impact their lives. This contains within it the potential for compelling drama, though two episodes in, Flash Forward is still on some shaky ground. It has seemingly looked at Lost, which it considers itself to have a shared pedigree with, and assumed that the show’s popularity comes from the simple fact that there is a mystery at all, ignoring Lost’s propensity for deep character analysis and an intelligent, detailed (some might say convoluted) mythology built up with considerable care and attention to detail. Flash Forward’s setting itself handicaps it- by dealing with a small interconnected group of characters, it loses plausibility from the off in its protagonists’ convenient central role in proceedings which have global repercussions (in the second episode, someone remarks, surprised, that they’re not the only people investigating the blackout- really? The whole world conks out for over two minutes and you’re shocked that an FBI office in LA isn’t the only unit looking into things?). This sense of the contrived is something that Flash Forward struggles to shake throughout, both in its general settings and in its central mystery. The protagonists are your stereotypical American drama characters: good looking, over-sincere at nearly every opportunity, all living in ridiculously big houses, nauseatingly adorable child, etc etc etc; and their conflicts are as superficial as you’d expect: a suicide attempt is averted in the first episode by the blackout, and then ‘explained’ in a two minute next episode (never mind that merely wanting to commit suicide is by itself a traumatic experience which would leave its mark), and the lead couple’s interaction with their daughter is beyond patronising. The central premise, meanwhile, revolving around seeing the future (and the concept of ‘the future’ as a fixed conclusion which cannot be altered) is rather flimsily examined, a rather feeble line being drawn between those who consider the future to be immutable and those who half-heartedly hope it isn’t, the entire show underlining the predilection towards determinism embraced by American television as a whole (take Heroes, for example: no matter what anybody does, the paintings by the people who can see the future always come true somehow). Investigating the flash forwards, Mark Benford (Joseph Fiennes) gradually comes across a series of clues which, bit by bit, make their way onto his board, beginning to form the collection of evidence he sees in his own blackout- a friendship bracelet made by his daughter, words on post-it notes, a photo of a burned doll- all these things are assumed by the show to have huge significance, though it neglects to actually impart this, leaving the audience to goggle in wonder as they recognise bits and pieces which are, naturally, frenziedly highlighted as Mark’s flashbacks are tirelessly relived for the viewer’s benefit, just in case their significance might possibly have lost. It is not, though the details of said significance (why, exactly, are we supposed to be interested in a photo of a charred toy?) are left largely untouched.
This is not to say that Flash Forward is without merits; certainly it has qualities beyond merely being unabashed escapism/voyeurism (looking at you here, Tudors). It’s early days, after all. I’m told Dollhouse took a while to kick off, for example. And even this rocky beginning has its good points. Benford is actually quite a compelling lead, though one has to overlook his tendency to look like he’s about to burst into tears. Playing a conflicted ex-alcoholic with sympathy and realism, he throws himself into the investigation with vigour, increasingly determined to prevent the future he saw from occurring, nicely symbolised by grimly burning the bracelet his daughter made for him which he saw in his flash forward, a good contrast with the saccharine father figure he’d played up to that point. Terrified of losing his wife (Walger, who, after Lost, sounds strange with an American accent), he begins to keep details from her that he reasons she doesn’t need to know, whilst simultaneously demanding the absolute truth from her, which she obligingly gives, turning Benford into a believable and, crucially, still likeable hypocrite. His boss, Stanford Wedeck (Courtney B. Vance), provides some hard-nosed and entertaining comic relief of the ‘blacked out on the toilet’ and ‘gave mouth-to-mouth to a guy who was face down in urine’ kind, and his partner Demetri Noh (John Cho, of Harold and Kumar fame) is looking to have the makings of a good loose cannon convinced that he’ll be dead because he didn’t have a flash-forward.
The mystery itself is quite compelling (so far they’ve found evidence that at least two people were awake during the blackout, implying that the event was man-made), but is this, plus some fledgeling characterisation, enough to make up for what is otherwise a relatively average show, acting-wise and concept-wise? I suppose it isn’t fair to judge just yet- after all, The Tudors is on its third season and shows no sign of being anything other than period soft porn, whereas this could genuinely go places. One has to ask, though: with such good role models like House and Lost, should a new show like this really be so slow off the mark? Can it afford to be?